Part
VIII of Krzysztof Kieslowski’s Decalogue, titled “You shall not give false testimony against your neighbor” does
not follow Kieslowski’s usual trend of not directly illustrating the
commandment referenced in the title of the episode. The messages of parts
I-VII have been more subliminal than explicit. Part VIII, however, was not
as difficult to match with its commandment. Though the entire episode is not
about lies and deceit, the plot stems from an earlier occurrence of a woman’s
refusal to lie. The way the storyline plays out makes it seem as though Kieslowski
is saying that it is okay, justifiable, and even necessary to lie sometimes,
rather than saying that lying is something everyone should stay far away from.
Zofia,
a Polish ethics professor, is visited at school one day by a professional acquaintance,
a Jew named Elzbieta. Elzbieta asks to sit in on one of Zofia’s lectures, and
Zofia more than happily agrees. During the lecture, Elzbieta tells a story that
really hits home with Zofia. Unbeknownst to the students in the class, it is
the story of their first encounter. Elzbieta was only 6 years old at the time, afraid
for her life, and hiding from the Gestapo. Elzbieta was being moved from her
hiding place to move in with Zofia and her husband, who were part of the Zegota,
the Polish underground. After meeting Elzbieta, Zofia informs her that because
of her and her husband’s devout Catholic faith, they are no longer willing to
hide Elzbieta because it would require them to lie to the government. Elzbieta
leaves right before curfew, and the two do not meet again until that fateful
day at the university. The encounter haunts both of them their entire lives.
In
the beginning of the film, Zofia tells her students that “nothing is more
precious than the life of a child”. That quote sticks in the mind of the viewer
for the remainder of the film as you are forced to question how Zofia could
believe that after what we find out she did to Elzbieta. The episode is mainly
about forgiveness, reconciliation, and closure.
These
three elements are higlighted in the diegesis of the film. While most of the
other parts in the series are more dark and gloomy, Episode VIII is one that
begins and ends with sunshine, nice weather, and even birds singing. Out of the
5 parts I watched, this is the first time I have seen bright lighting and the
use of happier, more peaceful music. I believe this change represents the fact
that there is still a possibility for good after sin.
I
noticed a few things in this episode that connected it to the others. The first
and most evident was a story told by a student in the first 5 minutes of the
film. The story was the plot line of the Decalogue’s part II. I thought this
was a very interesting technique used by Kieslowski to draw the films together.
Another technique I noticed was that Kieslowski used the same setting for all
10 parts: a cramped Warsaw apartment.
After
it aired in 1988, the film gained a reputation as one of the best and most important in the whole series. This does not surprise me at all, as it
was my favorite as well. As I mentioned earlier, Episode VIII is one that
actually gave the viewer hope that wrongs could eventually be made right.
Zofia and Elzbieta in the middle of a very serious conversation |
What I found most interesting about this episode was that this was one of the first episodes of the Decalogue that actually dealt with the titled commandment straight on. So far, it seems that the episodes previous to this one did not have as much to do with their respective commandments. However, the plot of this episode made it seem like lying was not a sin. Zofia made that decision all those years ago to follow her morals and to not lie, and that put Elzbieta’s life in jeopardy. This is where the issues of “bearing a false witness to your neighbor” comes in. Although the commandment states that lying is not a good thing, and that one should not lie to present something false about a neighbor, this is what Zofia was expected to do. She was expected to lie in order to save the girl, but she relentlessly chose to follow the commandment. After running into each other years later, Zofia and Elzbieta brought up the issue again. Zofia realized she should have lied to help the chances of saving Elzbieta, but that is where the commandment seems to get sticky. I agree that she should have lied in this situation, but it is still breaking the commandment? I wouldn’t think so, because it is saving another’s life. But I guess this is where the debate of where to draw the line comes in. This personal visual trope depicting a Holocaust survivor brings the viewer to sympathy, and towards the belief that it is okay to disobey this commandment in certain instances.
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